Paragraph 1 | One might suspect that Hesiod was the first to look for such a thing - or some one else who put love or desire among existing things as a principle, as Parmenides, too, does; |
Paragraph 2 | And Hesiod says: |
Paragraph 3 | which implies that among existing things there must be from the first a cause which will move things and bring them together. |
Paragraph 4 | These thinkers, as we say, evidently grasped, and to this extent, two of the causes which we distinguished in our work on nature - the matter and the source of the movement - vaguely, however, and with no clearness, but as untrained men behave in fights; |
Paragraph 5 | Empedocles, then, in contrast with his precessors, was the first to introduce the dividing of this cause, not positing one source of movement, but different and contrary sources. |
Paragraph 6 | This philosopher then, as we say, has spoken of the principles in this way, and made them of this number. |
Paragraph 7 | Regarding the two causes, then, as we say, the inquiry seems to have been pushed thus far by the early philosophers. |